The notion that trends in fashion take part in a phenomenon known as
the trickle down effect has long been recognised by fashion pundits. A
process of social emulation of society's upper echelons by the
subordinates provides myriad incentives for perpetual and incessant
changes in fashion through a sequence of novelty and imitation. Dior's
'New Look' of 1947 consisted of creations that were only affordable to a
minority of affluent women of the time. Fashion was governed by
haute-couture designers and presented to the masses to aspire toward.
However, this traditional prospective has been vigorously challenged by
many throughout the fashion world. Revisionist observations have
introduced a paradoxical argument that fashion trends have, on numerous
occasions, inadvertently emerged from the more obscure spheres of
society onto the glamorous catwalks of high-fashion designers.
These
styles can originate from a range of unorthodox sources, from
leather-jacketed punks and dramatic Goths, the teddy boys of the 1950s,
to ethnic minority cultures from all edges of the globe. Styles that
emerge from the bottom of the social hierarchy are increasingly bubbling
up to become the status of high fashion. There has been significant
concern over the implications of this so-called bubble-up effect, such
as the ambiguity between the notions of flattering imitation and
outright exploitation of subcultures and minority groups.
Democratization and globalisation of fashion has contributed to the
abrasion of the authenticity and original identity of street-style
culture. The inadvertent massification of maverick ideas undermines the
'street value' of the fashions for the very people who originally
created them.
The underlying definition of subculture, with regards to anthropology and sociology, is a group of people who differentiates from the larger prevailing culture surrounding them. Members of a subculture have their own shared values and conventions, tending to oppose mainstream culture, for example in fashion and music tastes. Gelder proposed several principal characteristics that subcultures portrayed in general: negative relations to work and class, association with their own territory, living in non-domestic habitats, profligate sense of stylistic exaggeration, and stubborn refusal of massification. Hebdige emphasised that the opposition by subcultures to conform to standard societal values has been slated as a negative trait, where in fact the misunderstood groups are only attempting to find their own identity and meaning. The divergence away from social normalcy has unsurprisingly proliferated new ideas and styles, and this can be distinctly observed through the existence of fashion diversity. Ethnicity, race, class and gender can be physical distinctions of subcultures. Furthermore, qualities which determine a subculture may be aesthetic, linguistic, sexual, political, religious, or a mixture of these factors.
The underlying definition of subculture, with regards to anthropology and sociology, is a group of people who differentiates from the larger prevailing culture surrounding them. Members of a subculture have their own shared values and conventions, tending to oppose mainstream culture, for example in fashion and music tastes. Gelder proposed several principal characteristics that subcultures portrayed in general: negative relations to work and class, association with their own territory, living in non-domestic habitats, profligate sense of stylistic exaggeration, and stubborn refusal of massification. Hebdige emphasised that the opposition by subcultures to conform to standard societal values has been slated as a negative trait, where in fact the misunderstood groups are only attempting to find their own identity and meaning. The divergence away from social normalcy has unsurprisingly proliferated new ideas and styles, and this can be distinctly observed through the existence of fashion diversity. Ethnicity, race, class and gender can be physical distinctions of subcultures. Furthermore, qualities which determine a subculture may be aesthetic, linguistic, sexual, political, religious, or a mixture of these factors.
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